I had never heard of any mens rights movements that seemed
like a legitimate group working towards a justifiable cause, and frankly, I
didn’t see a need for any. This chapter was very eye opening, and I saw plenty
of good as well as plenty of bad in the chapter.
I was very
delighted to read more about profeminist and anti-violence groups. I feel these
groups are important, and more people should pay attention to them and the
lessons that they teach. It gives me some hope for the future to know that
there are other men out there who are willing to organize for the rights of
women, and are working towards equality for all. However, I was also mildly
disappointed when reading about masculine rights movements. I don’t feel it’s
my place to judge how other people feel, or what they feel they should be
working towards, but the idea that there are men out there who feel like they
are having their masculinity oppressed does worry me, because I don’t know how
they might define their masculinity. While I would hope that these groups don’t
advocate or encourage men being misogynistic in any way, there’s no way to know
how members take the meaning of the group. I do believe that men can be
masculine while still respecting everyone around them, and treating everyone
equally, but I also know from personal experience that many men who act overly
masculine think that it gives them the right to treat women or other groups
poorly.
Another set
of groups discussed in the chapter were fathers rights groups. This is a
complex issue, and I don’t know where I stand exactly with the situation, but I
do agree with some of the things these groups advocate for. I believe that
after a separation, courts should take a case by case basis when deciding
custody matters, because men can be every bit as capable of raising a child as women
are. Often times, courts will automatically side with the mother, and this may
not always be the correct decision. I hope that in the future, rational
decisions can be made when it comes to custody, as every situation is
different.
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